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 |   JUDAISM IS UNIQUE |

 

 

How Judaism Differs from Other Religions

A religion of reason and proof, not blind faith.

 

RABBI MOSHE BEN-CHAIM

 

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“Religion” refers to a lifestyle of submission to an benevolent authority, designed and transmitted by the author. All religions except Judaism claim to be God’s only true religion, but they all lack validation. Judaism is the only religion with proof of Divine origin. This proof is demonstrated through God’s revelation of His existence and His communication to 2.5 million Jews on Mount Sinai exactly 3333 years ago. The Jews witnessed an intelligent voice speaking from within the fiery mountain. Biological or earthbound life cannot exist in fire, precisely why God used fire in this event. No other religion makes such a claim to possess proof because Divine revelation never happened to others, and as Torah (Bible) says, “It will never happen again” (Deut. 4:32-34).

 

Judaism is the only religion whose claim is supported by world acceptance of Torah. This acceptance is a 100% proof of God’s revelation to the Jewish people. Had Revelation at Sinai never occurred, it would not have been believed by that generation, and certainly not the rest of the world and all future generations. The only way Revelation at Sinai became accepted is because it was witnessed, and then all witnesses passed the story down to the following generations through today. God wished that this event remain a 100% proof throughout all generations. Had a false prophet attempted to convince any group that they witnessed what they had not, they would never accept him, nor would they replace their known history with the false prophet’s lies. A unanimous identical transmission of a witnessed event occurs only when that event occurred. Unanimous transmission—a single Biblical account—is proof of the truth of Revelation at Sinai. God revealed Himself to masses only once: to the Jews on Mt. Sinai, where He gave the Jews His Bible.

 

All other religions are founded on a single person’s claim (or a fabricated story) that God communicated with him. Something of this nature cannot be proven, and is precisely why they formulated their religions with the demand for “blind faith.” Those religions did spread, but not due to witnessed events. Those religions spread as they appealed to human emotions. People will accept what is pleasing. Someone dying for my sins is very appealing. Praying to a tangible human figure is more pleasing than praying to an invisible and abstract God. But not one other religion can provide evidence of Divine communication. Therefore, there is no basis to accept their religions. Furthermore, as God designed only one human being, multiple religions is nonsensical. Just as all people are treated identically for cancer, all people will find the happiest life with the same religious system.

 

Judaism is also unique in its intellectual and brilliant design, in its basis in reason and proof, and its in full compliance with human nature, offering real happiness and no conflict with human nature. Judaism is founded on principles which are rational and comply with man’s nature as a philosophical and psychological being. Not one law in all of Judaism goes against man’s nature. Unlike Catholicism which frowns upon divorce and praises celibacy, Judaism embraces the need at times for couples to divorce if they will be happier that way, and Judaism also embraces man’s need for sexual happiness and children. These are just two examples of how Judaism approaches life honestly. Catholicism makes man into a mystical and infallible saint or an angel, one who is above actual human drives and emotions. This opposes Judaism, and true human nature. Judaism accepts that man’s happiness must stem from his being in line with his nature. And Judaism doesn’t hide our leaders’ sins. We have no saints, all men sin: “For man is not wholly righteous on Earth who does what is good and doesn’t err” (Koheles 7:20).

 

Judaism realizes that besides man satisfying his psychological needs, he has a much higher part which must be addressed: his soul. By man ignoring this essential part of his nature, he will never reach his ultimate, Divine mission of approaching God. Man achieves this mission and ultimate happiness by his immersion in study of creation and Torah, actualizing his true goal and purpose in an appreciation of the Creator. Torah, Prophets and Writings, along with the Talmud, were written in a highly stylized format which takes years to master. Their style is such, that as one delves deeper and deeper, he or she finds more profound ideas. This analysis and search satisfies man in its very process, as well as through enlightenment of new insights. As God possesses infinite wisdom, man will always see new insights, provided he has toiled under the tutelage of those before him trained in the method of Talmudic and Biblical exegesis, teamed with the essential modes of interpretations only found in the Oral Law, which God also communicated to Moses on Sinai.

 

The system of Jewish law—halacha—is also a major component of Judaism. It guides man’s every action from waking and prayers, to blessings over food, ethical and moral conduct, business practices, social relationships, and Holidays. All areas of life are always placed in check as man judges each of his actions for Torah compliance prior to commencement. This process engages man’s mind throughout his days when he is not involved in study, which must comprise the majority of his waking hours.

 

In truth, there is no comparison between the Divinely designed system of Judaism and man made religions for the precise reason that there is no comparison between God and man: man made all other religions. God made Judaism, the Bible.

 

This of course is a very small glimpse into Judaism. A more encompassing appreciation of God's wisdom is only possible through much more study. We invite you to use our Search tool, and our Philosophy and Bible Study links to continue learning about the Bible, the Jewish religion.

 

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Judaism is founded on principles which are rational and comply with man’s nature as a philosophical and psychological being. Not one law in all of Judaism goes against man’s nature. Unlike Catholicism which frowns upon divorce and praises celibacy, Judaism embraces the need at times for couples to divorce if they will be happier that way, and Judaism also embraces man’s need for sexual happiness and children. These are just two examples of how Judaism approaches life honestly. Catholicism makes man into a mystical and infallible saint or an angel, one who is above actual human drives and emotions. This opposes Judaism, and true human nature. Judaism accepts that man’s happiness must stem from his being in line with his nature. And Judaism doesn’t hide our leaders’ sins. We have no saints, all men sin: “For man is not wholly righteous on Earth who does what is good and doesn’t err” (Koheles 7:20).