- Gentile Equality
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- Moshe Ben-Chaim
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- Reader: Yesterday I was learning a midrash Tanchumah from
Parshas Vayeishev and it was titled "V'Yosef hurad
mitzruyma". It asks if one is allowed to make havdalah with a
candle from a goy. It answers that one is not allowed to because it
did not rest from work. It continues on and says, if one uses it its
as if one is making the goy important and the pasuk says, "Kol
hagoyim keayim negdo" (which is part of a posuk in yeshaya
chapter 40 posuk 17). My question is, is this midrash taken literally?
Im trying to understand what the posuk means but I can't understand
how goyim are like nothing to God. Please look up the midrash and look
at the story it brings down after the posuk.
- Mesora: When
a person is worthless before God, it is only if they severely violate
the Torah's 7 Noachide or 613 Jewish commands. Torah violation in
general does not make one worthless before God, as God knows that man
sins. The very institution of teshuvah - repentance - teaches that God
prefers the repentance of the wicked and not his death. This is a
paraphrase of the actual statement in Isaiah 18:23, "Do I indeed
desire the death of the wicked? So says God. Is it not in his return
from his path that he may live?" God desires all mankind exist,
and that they live according to Torah principles. A gentile who
follows God is priceless. The Talmud in Sanhedrin 59a says that a
gentile who studies Torah is as a Kohane Gadol - a high priest. Me
must say that the Tanchumah quoted refers only to one who does not
follow God's Torah.
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